faith is a gift from god verse

-Sort By Book Order. on 13 August 2016; cf. 1 John 4:19: We love because he first loved us. Matthew 6:9-13), but faith is not a direct gift from God given to some and not to others. Faith is the ability to see God at work in this world; to believe in a power much bigger than you. Theological problems with faith as a gift. In 2 Cor 10:15 we see that faith can grow, so as we study the Bible God can add to our faith. Only three ‘modern’ commentators agree with the incumbent ancient understanding, and they all died last century! Again, many Calvinists look at this verse and notice that a few words earlier, Paul mentioned faith, and based on this, argues that “faith is the gift of God.” But this cannot be. I can confirm Kuyper’s assertion. [14] Œcumenius of Trikka (c. AD 990): J–P Migne, Patrologia Graeca (Patrologiae Cursus Completus. [19]  However, 19th century Greek grammars, steeped in the Classical literature from which Koinē Greek developed, articulate the rule that a neuter demonstrative can refer back to a masculine or feminine word[20]. As Theodoret said, ‘I own myself wretched—aye, thrice wretched. Only a minority of ancient commentators associate ‘this’ exclusively with salvation[8], eight ancient exegetes specifically assert that ‘this’ refers back to a feminine noun in Ephesians 2:8-9, seven taking touto to refer to ‘faith’ (Chrysostom[9], Jerome[10], Augustine[11], Theodoret[12], Fulgentius[13], Œcumenius[14], Theophylact[1][15]), and one taking it to refer to ‘grace’ (John of Damascus[16]). W A Jurgens (Ed and Trans), The Faith of the Early Fathers: Post-Nicene and Constantinopolitan eras (Collegeville: Liturgical, 1979), Vol 2:120. Or does verse 9 merely exclude from saving efficacy ‘ceremonial works’ or ‘Jewish boundary markers’? For by grace you have been saved through faith. And if ‘faith’ is the gift of God, so too is ‘grace’ and ‘salvation’. So in His time He will allot faith to us as needed from the word of the Bible. Does 1Corinthians 1:30 Imply Imputed Righteousness? “For by grace are you saved through faith; and this not of yourselves, it [the salvation] is gift of God....” Grammatically speaking, there is no agreement between “faith” and “gift.” Faith (pisteos) in the Greek Testament is a feminine form, while “gift” (doron) is neuter gender. Scripture emphasizes over and over that the faith which receives forgiveness and salvation in Christ is a gift of God’s grace. Ephesians 2:8 confirms the truth that faith is ultimately a gift of God. I knew that other passages taught that our believing response to God is enabled by God if this one didn’t (see e.g. The Bible emphasizes that faith is a gift because God deserves all of the glory for our salvation. Texts such as John 6:44 and Ephesians 2:1–10 reveal this precious truth, which is why the Westminster Confession of Faith stresses the work of the Spirit in bringing us to faith (14.1). Even now, I continually return to this beautiful simplicity, because I’ve never graduated beyond my debt to grace, no matter what I think I’ve achieved. [20] Raphael Kühner, Ausführliche Grammatik der Griechischen Sprache (Hanover: Hahn, 1870), Vol 2 Part 1 §361 p54; William Edward Jelf, A Grammar of the Greek Language Chiefly from the German of Raphael Kühner: Syntax (Oxford: John Henry Parker, 1842), p35 §381 Obs 2; Basil L Gildersleeve, Syntax of Classical Greek from Homer to Demosthenes (New York: American Book Company, 1900), 18.2.501. And is it true to say that God has predestined our specific and individual ‘good works’? [12] Theodoret of Cyrrhus (c. AD 393–c. Bible verses related to Gifts From Godfrom the King James Version (KJV) by Relevance. Bible verses related to Gifts From God from the King James Version (KJV) by Relevance - Sort By Book Order James 1:17 - Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. God gives me lungs and air, but I can smother if I want to. There are degrees of faith. Jesus answered and said to her, “If you knew the gift of God, and who it is who says to you, ‘Give Me a drink,’ you would have asked Him, and He would have given you living water.” Romans 5:15 [11] Augustine (AD 354–AD 430), On the Predestination of the Saints, Book 1 Chapter 12 in P Schaff (ed), NPNF1, 5:504. Fix that problem! Paul understands that the gift of faith is a gift from on high. For details see https://sites.google.com/site/mattolliffe/articles/is-fath-gods-gift-ephesians-28-9-fulgentius. Speaking more generally, faith surely is a gift from God, ordinarily infused at Baptism. From various theological quarters it has been argued that the NT teaches that saving faith is a gift of God. Sinners are intellectually able to understand the basic content of the gospel, but they lack the moral ability to believe the gospel. Calvin[17] adopted it, and is followed by ‘the great majority of modern commentators’[18]. God the Holy Spirit alone decides who will receive it. God gives you His Word and God gives you His Spirit. Series Graeca) Vol 118, Oecumenius Vol 1: Commentary on Acts, Commentary on Paul’s letters, Commentary on the Catholic letters, 118:1192B-1193B at http://www.archive.org/details… accessed 1 October 2016;. [6] Wallace, op cit, 335 fn 56, regards Philippians 1:28 as the one ‘possible’ illustration, but Calvin, Comm Philippians, in Calvin Commentaries, 21:48, and G D Fee, Philippians: NICNT (Grand Rapids: Eerdmans, 1995), 170, rightly limit the reference in v28 to ‘salvation’, since the explanation in v 29 (note ‘for’) shows Paul’s focus is on ‘salvation to you’ rather than the earlier ‘sign of destruction for them’. And this is not your own doing; it is the gift of God.”. ): 5. In Greek, pronouns must agree with their antecedent in gender and number. Furthermore, John 3:3 says that we cannot even see the kingdom of God unless we are first born again by the Spirit. The Next 500 Years: 2017 National Conference, Show Me Your Glory: Understanding the Majestic Splendor of God, La Biblia de Estudio de La Reforma, Spanish Edition, Naming Ligonier the Beneficiary of a Bank or Investment Account, Gifts That Provide Income and Tax Benefits. Ephesians 2:8-9 . Then at university an MTS worker did Just For Starters with me. And this is ( C ) not your own doing; ( D ) it is the gift of God, 9 ( E ) not a result of works, ( F ) so that no one may boast. This little passage became the reason to find a Protestant church, go to beach mission, and arrogantly share the gospel of free grace. Ephesians 2:8 confirms the truth that faith is ultimately a gift of God. For let us have it established that faith is our own: How could it [i.e. Faith can only come from a new heart, regenerated by God; therefore, faith is a gift from God. [10] Jerome (AD 342–AD 420): Latin text in J –P Migne, Patrologia Latina (Patrologiae Cursus Completus. 28 God blessed them and said to them, “Be fruitful and increase in number; fill the … I don’t want to imply that I experienced some terrible existential crisis. Faith is produced by the grace of God given to us. Saving faith is a gift from our Creator Himself, given only to His elect, who are certain to persevere until the end of life. For by grace are ye saued, through faith, and that not of your selues: it is the gift of God: - King James Version (1611) - View 1611 Bible Scan For by grace you have been saved through faith; and that not of yourselves, {it is} the gift of God; In my message on Romans 12:3-8, I argued from verse 3 that God gives varying measures of faith to his people.Paul says that we ought "to think so as to have sound judgment, as God has allotted to each a measure of faith." You cannot earn God’s salvation by being good or doing good. The mission, passion and purpose of Ligonier Ministries is to proclaim the holiness of God It is not in us, but for us. When Peter declared to his Hebrew kinsmen that God had “granted” (given) the Gentiles “repentance unto life” (Acts 11:18), the sense was this. Lest his readers think faith is some independent action on the part of the subject, the Apostle puts it more starkly—‘faith’ is in one sense ‘not from ourselves’, though from another perspective, ‘faith’ is obviously from ourselves. The chapter is entitled ‘Defective Learning’, and can be accessed at http://www.ccel.org/ccel/kuype… And this is not your own doing; it is the gift of God”). Their exegetical decisions thus were generally in spite of, rather than because of, their theological commitments.In contrast with the ancients, most modern interpreters believe the ‘gift of God’ is the concept ‘salvation by grace through faith’. Our verse says that faith is a free gift. Faith is not an all or nothing proposition. In sum, faith can arise only from a new heart. For details see https://sites.google.com/site/mattolliffe/articles/is-faith-gods-gift-ephesians-28-9-john-of-damascus. One of the questions was in response to the recent article I sent by John Piper on the topic. For details see https://sites.google.com/site/mattolliffe/articles/is-faith-gods-gift-ephesians-28-9-theodoret. People who have faith in God are, in a sense, plugged in to God, the timeless power source for all peace, joy, and unconditional Love. [18] E Best, Ephesians: ICC (London/New York: T & T Clark, 1998), 226. Faith is a gift from God, so that no one may boast. Regarding ‘faith’ as the ‘gift of God’ in Ephesians 2:8-9 has ample support to merit the label ‘catholic’, even if the mature Augustinian doctrine of predestination does not.[31]. Faith conceivably could be viewed as a “gift,” but if so, only in the same sense that “repentance” is a gift. Scripture Quotes on What it Means to Have Faith. Faith is not a gift, it is the means by which the gift is received. Faith indeed is a gift of God, but it cannot be proved so by this verse. Let’s play a fun Bible memory verse activity to help us memorize this special verse… The Eastern theological tradition considers that the divine cause of faith is adequately explained by God’s initiative-taking in the incarnation and gospel-preaching (Romans 10:14; Chrysostom; Œcumenius). Romans 11:36, NLT For everything comes from him and exists by his power and is intended for his glory. Not every Christian possesses this spiritual gift. The good works do not derive from the believer as they are planned and purposed by God, and therefore they cannot be said to merit salvation or faith. In the context this is not a limited reference to the unique spiritual gift of faith (1 Corinthians 12:9). For details see https://sites.google.com/site/mattolliffe/articles/is-faith-gods-gift-ephesians-28-9-augustine. “The Spirit and the bride say, Come. God even gave me the faith that joins me up to Jesus. Jesus refers to the disciples' "little" faith while also applauding others' "great" faith. This is quite acceptable in terms of grammar. Reformed Evangelicals love this passage, us… Rather, as Paul wrote to the church at Rome, “faith comes by hearing, and hearing by the word of God” (Romans 10:17). Acts 5:31, 11:18, 13:48, 16:14). Series Graeca) Volume 95, ‘John Damascene’ volume 2: (various), Sacra Parallela, Col 829A-832A, retrieved from https://archive.org/details/pa… on 21 September 2016. After all, if faith is a work, then we must say that faith is a gift from God, for we cannot teach that humans are able to work for eternal life. [28], ‘Standing us apart from good deeds’ can only be a reference to ‘not from works’ (v9). It had to be, because by nature we were spiritually blind (Ephesians 4:18), … The closest we get to it is ‘seated with Christ’ in the heavenlies—clearly a positional category (v6). [8] See Marius Victorinus (c. AD 300–AD 370): Stephen Andrew Cooper, Marius Victorinus’ Commentary on Galatians (Oxford: OUP, 2005), 167-8; idem, Metaphysics and Morals in Marius Victorinus’ Commentary on the Letter to the Ephesians  (New York: Peter Lang, 1995), 67;  M J Edwards (trs), T C Oden (ed), Galatians, Ephesians, Philippians:  ACCS (Downers Grove, IL: IVP, 2005), 126-7. The power to believe and the act of believing are two very different things. All believers have been given saving faith by God as the only means of salvation (Ephesians 2:8-9), but not all believers are given the spiritual gift of faith. Today we return to our look at the biblical doctrines outlined in the Heidelberg Catechism. Augustine’s rejection of the near universal view of predestination according to foreseen virtue and embracing of absolute predestination made him the first thorough-going monergist. One of the favorite passages cited in this connection is Ephesians 2:8: “For by grace you have been saved through faith; and that not of yourselves, it is the gift of God” (NASB). Faith, with an empty hand, and without any pretence to personal desert, receives the heavenly blessing. It is synergistic. Furthermore, in Ephesians, Paul doesn’t use the ‘justify’ words at all—although Protestants often assume it does. [5] Genesis 2:22-23, 14:17; Isaiah 6:6-7; Ezekiel 16:49 (LXX). Images: [head] Codex Alexandrinus (head); [body] Ephesians 2, Papyrus 46 (earlybible.com). Meanwhile, the Eastern tradition tends to take ‘not from works’ to refer to salvation—even though it takes ‘the gift of God’ to be ‘faith’. Only this view of faith is consistent with the biblical teaching on the pervasiveness of our depravity and our … From a cursory reading of this verse, it appears that the relative pronoun that (v 8b) has faith (v 8a) as its … The last bastion of pride is the belief that we are the originators of our faith. It is amazing in this particular verse that we see faith and healing together. The Bible tells us repeatedly in His Word how all children are a gift from God. Faith Is A Gift From God; View on one page; Download (PDF) Copy sermon Print ; Save View all Sermons. But it is quite acceptable according to the rules of Greek syntax. Other aspects of Barclay’s thesis, such as asserting that Ephesians was not written by Paul, or regarding it as a decline from Paul’s teaching on salvation, are open to criticism. The Ligonier Ministries site requires Javascript, but you’ve got Javascript disabled. This is important, reminding us that ‘salvation’ is a broader idea that can encompass other teachings such as predestination, regeneration, sanctification, and rescue from punishment, whereas ‘to justify’ is a more limited forensic category meaning ‘to declare righteous’. Reading commentaries and learning Greek revealed that—in technical language—the demonstrative translated ‘this’ (v8) is neuter, but the noun for ‘faith’ is ‘feminine’. So faith is a gift from God that we receive from the word of Christ, which in this dispensation we get from the Bible rather than from a burning bush. [27] John M G Barclay, Paul & the Gift (Grand Rapids/Cambridge: Eerdmans, 2015), 571. Those who believe that faith is a gift (i.e., miraculous imposition) from God, often point out that in this verse “faith” is the nearest antecedent of “this” (“For by grace you have been saved through faith. Is it a sound assumption? With faith … To thank him for that gift I accept I do what I can to not only grow my faith but to share it with others. So ‘making alive’ is part of God’s salvation by grace. (Eph 2:8-10, my translation). And this is not your own doing; it is the gift of God, not a … But Scripture is clear about faith, that it is not a work; it is not meritorious. Verse 10 also teaches that God has prepared beforehand these ‘good works’. Scripture emphasizes over and over that the faith which receives forgiveness and salvation in Christ is a gift of God’s grace. So are we saved by ‘good works’ after all? So are ‘works’ (v9) the same as ‘good works’ (v10)? Meanwhile, the Eastern tradition tends to take ‘not from works’ to refer to salvation—even though it takes ‘the gift of God’ to be ‘faith’. Hoehner writes: “This salvation does not have its source in man (it is ‘not from yourselves’), but rather, its source is God’s grace, for ‘it is the gift of God.” Scripture does not seem to support the idea that faith is a gift from God. [7] Abraham Kuyper, The Work of the Holy Spirit, (Trs H De Vries: Grand Rapids: Eerdmans, 1946), 407-8, accessed at http://www.ccel.org/ccel/kuype… on 15 August 2016. For my naive view to stand, they should agree—but they don’t. God gives some the gift of mercy and they are to exercise mercy cheerfully. What a year it has been: unexpected uncertainties, patterns and rhythms of personal and family life overturned, plans disrupted, usual ministry impossible, and new ways of ministry to learn. The clause ‘by grace you are saved’ explains ‘he made us alive with Christ Jesus’ (v5). James 1:17- Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. Through faith alone I look for finding some mercy in the day of the Lord’s appearing.’[1]. And what the law brings is not a ‘knowledge of Jewishness’ but a ‘knowledge of sin’ (Romans 3:20). Faith can only come from a new heart, regenerated by God; therefore, faith is a gift from God. Faith is a gift of the Lord to undeserving people, the outworking of God’s electing grace and the atonement of Jesus for His own. Answers to Objections to Faith Being a Gift of God - - - - - - - - - - - - John Hendryx. Series Graeca Volume 62 S. Joannes Chrysostomus Vol 11 (Paris, 1862), Col 33-34, accessed at http://books.google.com/books?id=E_gbZgKru-QC on 12 August 2016. Every human at one time has walked according to the world, the flesh, and the devil (vv2-3), and this requires that God must make us alive in Christ (v5) if we are to exercise faith (v8). [24]  It is not only the divine invitation to, but the divine enablement of, faith, that more accurately accords with faith being ‘the gift of God’. “The gift of God” in the original Greek appears in the neuter grammatical form, which means that it refers back to both grace and faith earlier in the verse. These ‘good works’ are the purpose of our creation in Christ Jesus—not its basis. M J Edwards, Galatians, Ephesians, Philippians: ACCS NT 8 (Downers Grove: IVP, 2005), 126, citing Jerome, Epistle to the Ephesians, 1.2.8-9; Ronald E Heine, The Commentaries of Origen and Jerome on St Paul’s Epistles to the Ephesians: Oxford Early Christian Studies (Oxford: Oxford University Press, 2002), 129-130. Every single life, every single child, is a reward and blessing. By contrast, mature Augustinianism holds that the impulse by which we seek God is itself given to us by God. This leaves room for free-will in the scheme of salvation, where grace is ‘fellow-worker’ (synergos) with free-will. It is the unique way that God uses to bring salvation to his people. Thus God gives the gift of faith to all who are saved and to … Faith in Christ as the Son of God is only found in those who have first heard the Word of God… Paul knew that the abundant grace of God was the source of his own faith. For we are his handiwork, created in Christ Jesus for good works, which God prepared beforehand, so that in them we might walk. Giving pro— the same meaning in Ephesians 2:10, means that God predestined and prepared the specific good works to those to whom he gives faith. Jesus refers to the disciples' "little" faith while also applauding others' "great" faith. By faith Abel offered to God a more acceptable sacrifice than Cain, through which he was commended as righteous, God commending him by accepting his gifts. Those who view faith as a gift interpret man's condition, described in Ephesians 2:1 as "dead in trespasses and sins," as a total inability to respond to God in a positive way. [7]. W A Jurgens, The Faith of the Early Fathers: 3 Volumes (Collegeville: Liturgical, 1970-79), 3:248-9 sec 2163, cited in T Oden, The Justification Reader (Grand Rapids: Eerdmans, 2002), 44. The matter at hand is this: If faith is the sole instrumental cause of justification — the only way we may have the righteousness of Christ imputed to our accounts (2 Cor. So justification is not an act of God that makes us righteous. As Œcumenius said, ‘for us to believe [is the] gift of God, and to be saved through faith [is the] gift of God’. boast in Christ alone. [21] Migne, PG, 118:1192B-1193B. For permissions, view our Copyright Policy. Romans 8:7–8 explains that it is impossible for minds set on the flesh to please God and obey Him. God gives some the gift of leading and they are to lead with diligence. In Greek, pronouns must agree with their antecedent in gender and number. We opened the Bible, and in that hut at Kensington, I got God’s grace. We are in question and answer 65, which begins the section of the catechism devoted to the sacraments and their role in the Christian life. [28] As quoted by Œcumenius: Migne, PG, 118:1192B-1193B online at http://www.archive.org/details… accessed 1 October 2016. Some say that both the grace and the faith mentioned in this verse are gifts. But the new element, ‘through faith’ (v8) most needed the explanation of verses 8-9. For details see https://sites.google.com/site/… For example, verse 9 doesn’t say ‘good works’ but ‘works’—the adjective ‘good’ is only found in verse 10. But prophecy is done according to the proportion of our faith. As Abraham Kuyper observes: Nearly all the church fathers […] judged that the words “it is the gift of God” refer to faith […] this was the exegesis […] of those that spoke the Greek language and were familiar with the peculiar Greek construction. Most modern interpreters believe the ‘gift of God’ is ‘salvation by grace through faith’. God has made Himself known to us through His Son Jesus Christ. Our conversion was worked entirely by God. 8-week sermon series. Bible Verses About Friendship - Friendship Is a Gift From God: friend loves at all times, and a brother is born for adversity. Rather than rebuke a person for lacking faith those with the gift should pray that God increase the faith of those who need it. [2] D B Wallace, Greek Grammar Beyond the Basics: An Exegetical Syntax of the New Testament (Grand Rapids: Zondervan, 1996), 334-5. It is not only the divine invitation to, but the divine enablement of, faith, that more accurately accords with faith being ‘the gift of God’. When we don’t remember we are not entitled to luxuries and niceties in life, we blame God for our hardships. Learning these things from both the Eastern and Western exegetical traditions concerning Ephesians 2:8-10 enables us to be ‘more Calvinistic than Calvin’, who thought it an error to say that ‘faith’ was the gift here. But if we understand that we have faith only because of After all, the divine pre-preparation may simply have been God commanding them. [16] John of Damascus (AD 676-c. [25] For by grace you have been saved through faith, and this especially is not of your own selves; it is the gift of God, Aramaic Bible in Plain English For it is by his grace that we have been saved through faith, and this faith was not from you, but it is the gift of God, (Eph 2:8-10, my translation) Ephesians 2:8-10 is well-known as Paul’s doctrine of salvation in miniature. His soteriology was more consonant with the interpretation of Ephesians 2:8-9 found in the East. [25] E.g. However, I came to discover with surprise and disappointment that many didn’t understand these verses ‘my’ way. It cannot be otherwise. Reading Ephesians 2:8-10 with the Ancients, 1 Corinthians 5: Why it is Necessary and Loving Not to Associate or Eat with Certain ‘Christians’, The Hypergrace of Joseph Prince: A Review of ‘Destined to Reign’. Faith in God is something that comes from God, through the power of the Holy Spirit. What could it mean to say that ‘faith’ is ‘not from works’? First, Classical Greek literature, the Septuagint, and the New Testament, provide evidence that ‘this’ can indeed refer to ‘faith’. Many of us have put together the puzzle of ‘grace’, ‘faith’ and ‘works’ from Ephesians 2:8-10. Faith does call forth a human response, but the act of faith presupposes that God is already drawing that person to Himself. Taking God’s good gifts granted leads to misery. Your gift enables our worldwide outreach. AD 754/787): J –P Migne, Patrologia Graeca (Patrologiae Cursus Completus. Yet the faith in Romans Chapter 3 verse 12 “that God has given to every man a measure of faith” is for the believers, those who have received the gift of salvation. The trajectory of verses 1-7 is not that humans under sin are sick and impaired but dead and enslaved. Grace and faith are divine gifts, and our Father does not give them to all people. to grant us faith even though we are undeserving sinners. First published in Tabletalk Magazine, an outreach of Ligonier. 2:8 By grace ye are saved through faith - Grace, without any respect to human worthiness, confers the glorious gift. [31] Vincent of Lérins (d. between AD 434-450) obliquely criticized Augustinianism as heresy and as having failed his test of catholicity: Commonitory: For the Antiquity and Universality of the Catholic Faith Against the Profane Novelties of All Heresies, Chapter 26, in  C A Heurtley (trs), Philip Schaff and Henry Wace (eds), NPNF2 Vol 11 (Buffalo, NY: Christian Literature Publishing Co, 1894), revised and edited for New Advent by Kevin Knight http://www.newadvent.org/fathe…; J Ghellinck, ‘St Vincent of Lérins’ in The Catholic Encyclopedia Vol 15 (New York: Robert Appleton Company, 1912), retrieved 25 June  2017 from New Advent: http://www.newadvent.org/cathe…. [3] For detailed discussion of the 15 examples and others see https://sites.google.com/site/mattolliffe/articles/is-faith-gods-gift-10–ephesians-28-9-the-grammatical-issues. The “gift” is not “faith.” Our modern grammars and commentaries should be revised to reflect that reality. No. Rather than rebuke a person for lacking faith those with the gift should pray that God increase the faith of those who need it. Faith does call forth a human response, but the act of faith presupposes that God is already drawing that person to Himself. A number of scriptures speak of faith as a gift of God, such as 1 Corinthians 12:8-9, “For to one is given…faith by the same Spirit.†These verse when carefully studied reveal that this gift of faith is not a condition for salvation but a requirement for effective Christian living and service. It is an act of God that declares us righteous. So ‘works’ (v9) should not be distinguished from ‘good works’ (v10), or limited to pre-conversion works, ethnic boundary markers, or ceremonial Jewish works. J C Ryle was converted simply by hearing it read in church. “By grace you have been saved through faith. My Greek textbook declared,  ‘On a grammatical level, then, it is doubtful that either “faith” or “grace” is the antecedent of [touto].’[2] Was this the death knell to my beloved understanding of Ephesians 2:8-10? Answer: The spiritual gift of faith is found in the list of the gifts of the Spirit in 1 Corinthians 12. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. Whether they're bringing parents pride and joy, or whether they are teaching us how to be more patient and forgiving, children are a gift from God and a source for the growth of His Kingdom here on Earth! “Faith is a gift from God,” “Keep the faith!” “Some people have lost their faith.” I have heard these statements often. Faith is not a direct gift from God given to some but not others. Faith is presented as a gift from God in 2 Peter 1:1, Philippians 1:29, and Acts 3:16. Look at what Solomon, the wisest man who ever lived, had to say about work: ” And it is a good thing to receive wealth from God and the good health to enjoy it. Genesis 1:28. Reflecting on them and reading some contemporary Catholic theology, I think that during the last few years I have come to understand the mystery of faith a little better. ‘Works’ are ‘human achievements’, ‘human effort’, ‘good works’, plain and simple. “The gift of God” in the original Greek appears in the neuter grammatical form, which means that it refers back to both grace and faith earlier in the verse. If we believe that we are capable of working up faith in our souls, we cannot Admittedly, faith might be categorized as a gift from God in the broad sense in which all things come from God (e.g., the bread for which we work is an indirect gift from God—cf. The story is told of a man who came eagerly but very late to a revival meeting and found the workmen tearing down the tent in which the meetings had been held. Examining the Theology and Practice of the Bethel Movement, Are you ‘Practising the Presence of God?’, Is ‘Faith’ the ‘Gift of God’? Just like faith is a gift from God, breathing is a gift. [15] Theophylact of Bulgaria (AD 1055–AD 1107) also gives a second interpretation: ‘Or [we can] also [take it] in another way: He is not saying [that] faith is the gift of God, but that to be saved through faith, this is the gift of God. What ‘works’ is Paul talking about? 8 For by grace you have been saved through faith. Verse 9 says that some people are given the gift of faith, but the gift is not specifically explained. Now this faith give to us by God is a living and active faith. This faith when read in context has to do with using our individual gifts. Faith is produced by the grace of God given to us. [4] Herodotus, The Histories, 3.82[1], 4.23[3]; Plato, Protagoras, 352b, 357c; idem, Republic, 9.583e, idem, Theaetetus, 145d; Xenophon, Hiero, 9.9; Demosthenes, Against Aphobus for Phanos 3, Oration 29[11], idem, Orations 2: Olynthiac 2 [15], idem, Against Leptinesm, 20 [140].

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